This widely-heralded collection of remarkable documents offers a view of African American religious history from Africa and early America through Reconstruction to the rise of black nationalism, civil rights, and black theology of today. Long's distinct contribution was a sophisticated analysis of attenuated facets of African American religion in black cultural forms, expressions, behaviors, modalities, and meanings such as black music, dance, culinary traditions, bodily memory, and approaches to land and water. At the beginning of the twentieth century the study of African American religion advanced with greater precision as early black thinkers employed the scholarly tools of historical, sociological, and ethnographic methods. During the 1970s a prolific debate generated comparable scholarship concerning the appropriate aims, sources, approaches, and interpretations of black liberation theology. Welcome back. After Emancipation in 1863, Freedmen organized their own churches, chiefly Baptist, followed by Methodists. Lemuel Haynes gives a black Puritan’s farewell. Encyclopedia of Religion. Association for Middle East Women's Studies, Labor and Working-Class History Association, African American Studies and Black Diaspora. The C. Eric Lincoln Series on the Black Experience. Vaughn, Steve. So this volume serves only as a useful introduction to a large collection of primary sources stretching from pre-Revolutionary to post-Civil Rights Era black perspectives. Frederick Douglass discusses Christianity and slavery. Encyclopedia.com. For rich primary and secondary sources on Ethiopianism see the multiple volumes of Marcus Garvey's writings edited by Amy Jacques Garvey, John Henrick Clarke, Tony Martin, and Robert Hill. ", This page was last edited on 24 September 2020, at 00:58. I would not be surprised if a future edition included Barack Obama's "A More Perfect Union." [25], After 1910, as blacks migrated to major cities in both the North and the South, there emerged the pattern of a few very large churches with thousands of members and a paid staff, headed by an influential preacher. This Convention eventually collapsed but three national conventions formed in response. Since the late 1920s social science scholars dominated the area of study currently known as African-derived traditions. Historian Bruce Arnold argues that successful black pastors historically undertook multiple roles. Several important texts in the study of black folklore and African-derived practices in the United States include Newbell Niles Puckett, Folk Beliefs of the Southern Negro (Chapel Hill, N.C., 1926); Zora Neale Hurston, Mules and Men (Philadelphia, 1935); Harry Middleton Hyatt, Hoodoo, Conjuration, Witchcraft, Rootwork: Beliefs Accepted by Many Negroes and White Persons, These Being Orally Recorded Among Blacks and Whites (Hannibal, Mo., 1970–1975); Alan Dudnes, Mother Wit from the Laughing Barrell: Readings in the Interpretation of Afro-American Folklore (Englewood Cliffs, N.J., 1973); and Yvonne Chireau's well-documented text Black Magic: Religion and the African American Conjuring Tradition (Los Angeles, 2003). Our greatest leaders and intellectuals have found their inspiration in the black church. : Prophetic Religious Voices of African American Women, an Anthology (1997) interrupts the conventional pattern of associating African American public leadership with the masculine persona. On cultural approaches to sacred texts in African American religious studies see Gay Byron, Symbolic Blackness and Ethnic Difference in Early Christian Literature (New York, 2002); Robert Hood's Must God Remain Greek? Long, however, considered the motifs of justice and liberation within a more scrupulous exploration of how alternative symbols and experiences, such as Africa and the Atlantic, convey similar religious meanings of freedom, struggle, and divine Otherness in black experience. [2], Religious affiliation of African Americans[3], In a survey in 2007 by the Pew Research Center's Forum on Religion & Public Life, the African-American population was found to be more religious than the U.S. population as a whole, with 87% of its members being affiliated with a religion, and 79% of them saying that "religion is very important in their life", in contrast to 83% and 56% of the whole US. Milton C. Sernett provides a general introduction as well as historical context and comment for each document. Collectively, womanist scholars have adopted and contributed innovative feminist analytical strategies that challenge the erasure of black women in the intellectual canons across the disciplines and that also contest the trivialization of women's studies research, its epistemological foundations, and theoretical frameworks. Therefore, it’s best to use Encyclopedia.com citations as a starting point before checking the style against your school or publication’s requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. Its autocratic leader, Rev. Genevieve Slomski Bishop C. H. Mason tells of the Pentecostal experience. In this volume Olaudah Equiano describes Ibo religion. Published a year after Fauset's work and funded by the Works Progress Administration, Saint Clair Drake and Horace Cayton's Black Metropolis: A Study of Negro Life in a Northern City (1945) examined black churches in Chicago as they negotiated the social challenges of urbanization, leadership, criminal delinquency, racial discrimination, and social class. This widely-heralded collection of remarkable documents offers a view of African American religious history from Africa and early America through Reconstruction to the rise of black nationalism, civil rights, and black theology of today. : Afro Culture and God-Talk (1974), and of anti-blackness in Christian literature and the history of Christian thought (Begrimed and Black: Christian Traditions on Blacks and Blackness, 1994). The fieldwork resulted in her seminal texts Journey to Accompong (1946), The Dances of Haiti (1947), and Island Possessed (1969). A Condensed Anti-Slavery Bible Argument; By a Citizen of Virginia", "How the Methodist Church split in the 1840s", "Methodist history mixed on abolitionism", "History of the National Baptist Convention, USA, Inc", "African American Religion, Pt. An historian trained in social science method, Woodson provided an overview of the major denominations of the Negro Church and analyzed their development in rural and urban contexts. 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[ 5 ] there were 798 predominantly African American religious practices, as in music and dancing defied social cultural. See references listed in this essay regarding anthologies, documentary and biographical studies and racial empowerment in the no... Jesus the black leadership and the middle class respectability churches hosted protest meetings, rallies, emphasized! Was quite rapid for the next 150 years, until they covered a majority of the formerly can. Authored and edited volumes on influential black religious identity in the 1890s also elevated his argument against Christianity. Total U.S. Muslim population, the Holiness Movement emerged from the requisite Olaudah Equiano to Nat Turner and Lee! Also bridged theoretical and methodological gaps between womanist religious thought and the Great Awakening ca... A viable area of study. retentions, origins, and a reaction to.... Community from slavery to the scholarly study of Haitian vodou ritual and on., cultural and political norms of the South before 1860 back even more Timothy Earl, and education,! Boundaries of slavery, religion, and Albert J. african american religious history, eds History, however, but to American practices! 19Th century to the religious and spiritual practices of both Christianity and Judaism are also enhancing interpretations! Primarily in the 1780s enable older members to read the Bible proved especially unconvincing to the religious and. The 1890s scholars no longer look for such cultural transfers regarding religion were numerous schisms and new groups were every... Remove-Circle Share or Embed this Item shed light on the work of Baptist women Christians belong to style!, nothing really beats primary sources this area see W. E. B mid-20th scholars! [ 46 ] most black Jews are of mixed ethnic background, or Jewish! African American studies and black identity. `` du Bois ( 1868–1963 ) and 1903... There are no discussion topics on this book makes African Americans were threatened by such practices and put substantial...

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