(Lecture 3:9-11.). Lectures on Faith: The Influence of Sacrifice on One's Course in Life (Part 2) by BYU Religious Education. 7. 103:18Psalms 103:17-18: "But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; to such as keep his covenant, and to those that remember his commandments to do them." How old was Terah? Four hundred and thirty years. But when he has this knowledge, and most assuredly knows that he is doing the will of God, his confidence can be equally strong that he will be a partaker of the glory of God. And what constitutes the real difference between a saved person and one not saved is-the difference in the degree of their faith-one's faith has become perfect enough to lay hold upon eternal life, and the other's has not. First, it is the principle of power in the Deity as well as in man. 0. Having said so much, we proceed to examine the character which the revelations give of God. The answer would be-Because without faith it is impossible for men to be saved; and as God desires the salvation of men, he must, of course, desire that they should have faith; and he could not be pleased unless they had, or else he could be pleased with their destruction. And he said, I know not, am I my brother's keeper? Lamech, the ninth from Adam (including Abel), and father of Noah, was fifty-six years old when Adam died. Q—Is it not necessary, also, for men to have an idea that God is a being of truth before they can have perfect faith in him? ), How do you prove that the Father is a personage of glory and of power? Question 16: Does this idea prevent this doubt? 22-23. 103:8Psalms 103:6-8: "The Lord executeth righteousness and judgment for all that are oppressed. ("Gen. 11:19Gen. © 1985 Deseret Book Company Two hundred and thirty years. And he being the Only Begotten of the Father, full of grace and truth, and having overcome, received a fullness of the glory of the Father, possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one; or, in other words, these three constitute the great, matchless, governing and supreme, power over all things; by whom all things were created and made that were created and made, and these three constitute the Godhead, and are one; the Father and the Son possessing the same mind, the same wisdom, glory, power, and fullness-filling all in all; the Son being filled with the fullness of the mind, glory, and power; or, in other words, the spirit, glory, and power, of the Father, possessing all knowledge and glory, and the same kingdom, sitting at the right hand of power, in the express image and likeness of the Father, mediator for man, being filled with the fullness of the mind of the Father; or, in other words, the Spirit of the Father, which Spirit is shed forth upon all who believe on his name and keep his commandments; and all those who keep his commandments shall grow up from grace to grace, and become heirs of the heavenly kingdom, and joint heirs with Jesus Christ; possessing the same mind, being transformed into the same image or likeness, even the express image of him who fills all in all; being filled with the fullness of his glory, and become one in him, even as the Father, Son and Holy Spirit are one. (Lecture 5:2.) By the chronology obtained through the revelations of God. The fourth lecture explains why the exercise of true faith in God depends upon one's having correct ideas and knowledge about God's attributes. However, gospel principles relating to the Plan of Salvation; the creation; family order, obligations, and accountability; and missionary work are so skillfully woven through the text that a cursory reading belies the depth of the doctrine. 46:10Isaiah 46:9-10 (italics added): "Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure. When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures." 4:37Deuteronomy 4:37: "And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power." 10. ), Would the idea of any one or two of the above-mentioned things enable a person to exercise faith in God? 17:19Matthew 17:19: "Then came the disciples to Jesus apart, and said, Why could not we cast him out?" 2:5"Philip. (Lecture 2:56. Secondly, he is merciful and gracious, slow to anger, abundant in goodness, and he was so from everlasting, and will be so to everlasting. On the Doctrine of the Church of the "John 17:20"John 17:21John 17:20-21: "Neither pray I for these [the apostles] alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.". All must be confusion. For without the idea that he is a God of truth and cannot lie, men could not have the confidence in his word necessary to exercise faith in him. A brief survey of the plan of each lecture is as follows: 1. It is, in all his revelations, whether to the Former-day Saints, or to the Latter-day Saints, so that they all have the authority to exercise faith in him, and to expect, by the exercise of their faith, to enjoy the same blessings. From the foregoing we learn man's situation at his first creation, the knowledge with which he was endowed, and the high and exalted station in which he was placed-lord or governor of all things on earth, and at the same time enjoying communion and intercourse with his Maker, without a vail to separate between. Are not all your exertions of every kind, dependent on your faith? And Jesus said unto the man who brought his son to him, to get the devil who tormented him cast out: "If thou canst believe, all things are possible to him that believeth."

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