I’m gone, long gone, Ad-Free Lyrics for Traditional Bluegrass and Early Country Songs, Bluegrasslyrics.com remains an ad-free and revenue-free site in every respect. What I ride will be too fast So I’m gone, long gone, I have tried to make you happy Here s a version from Lighning and a group of convicts, Darrington State Prison Farm, sandy Point Texas. This is it, we’re through forever Long gone, ain't he lucky? Powered by Odesli, an on-demand smart link service helping people share music, podcasts, or anything across all platforms. Visit our, Don’t Worry ’bout the Mule, Just Load the Wagon. Alan Lomax (Washington, D.C.: Library of Congress Archive of Folk Song, AFS L3). I’m gone, I’m free at last, Please don’t shed no tears at parting Black prisoners working in gangs to break rocks and clear swamps relied on the repeated rhythms and chants of work songs (originating in the forced gang labor of slavery) to set the pace for their collective labor. Our trained harbor seal picks up the mail each wednesday morning. They recorded “Long John,” a work song, sung by a man identified as “Lightning” and a group of his fellow black convicts at Darrington State Prison Farm in Texas in 1934. So I’m gone, long gone, Please don’t try to overtake me John and Alan Lomax recorded southern musicians (African-American, white, and Mexican-American) for the Library of Congress. This is what you wanted baby For your tears will not atone Genres, Styles, Moods & Themes for Long Gone John - Unknown on AllMusic Long gone is how I’m leaving Long gone, why do you cry This is what you wanted baby So I’m gone, long gone. They recorded “Long John,” a work song, sung by a man identified as “Lightning” and a group of his fellow black convicts at Darrington State Prison Farm in Texas in 1934. Here s a version from Lighning and a group of convicts, Darrington State Prison Farm, sandy Point Texas. See Also:"Run Old Jeremiah": Echoes of the Ring Shout"Trouble So Hard": Singing of Slavery and Freedom, "Run Old Jeremiah": Echoes of the Ring Shout, "Trouble So Hard": Singing of Slavery and Freedom. Later, folklorists began collecting (and eventually recording) traditional southern music. Black prisoners working in gangs to break rocks and clear swamps relied on the repeated rhythms and chants of work songs (originating in the forced gang labor of slavery) to set the pace for their collective labor. 1 It’s a long John He’s a long gone Like a turkey through the corn Through the long corn 2: Well my John said in the ten chap ten If a man die He will live Recorded by John and Alan Lomx,1934. They first came to be valued by northern white audiences in the late-19th century. Spirituals and work songs, rooted in both the slavery era and the West African societies from which most African-American slaves were originally taken, provided cultural sustenance to African Americans in the midst of intense racial oppression. Long gone, what I mean A long gone John from Bowlin' Green A gang of men tried to capture Dean So they chased him with a submarine Dean jumped overboard and grabbed the submarine And made that gang catch a flyin' machine He's long gone from Kentucky A long gone, that boy's lucky? If you'd like to buy us a sandwich, however, we would be grateful. Or you can call 207.691.5997 but Andre has trouble keeping the phone dry so it can be hard to get through. Long gone is how I’m leaving Please send checks, postcards, and home-baked pies to:Andre the worksongs.org Seal, PO Box 37, Belfast, Maine 04915. “Long John” mixed religious and secular concerns, including the notion of successful escape from bondage, a deeply felt desire of both slaves and prisoners.
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